This is an adventure. It is appropriately on my website, which has a title “Jewell in the Rough.” It began when one night, a couple of lines came into my head. i expanded those lines into the draft for a poem, i thought. Then, i became aware of how it might relate to my Southwest corner. i did a little research and thought the words fit well with early San Diego history. The words expanded into a sort of short story. i found a great amount of the historical information from “Wikipedia” and the San Juan Capistrano Historical Society website.

It is a work in progress, although i may give it up as is. i plan to add dialogue and clean up the historical references. But it is fiction, a great deal made up by rambling ideas in my head. It may be just another fling in the dark and go nowhere. But the desire to share it with folks is strong, so i’m sharing. If i do carry on with this effort, i shall keep you apprised here.

It was in 1875 when the old man sent a letter by courier to his daughter.

The old man had been on a trading ship from New England, the bark Harriet Blanchard, when they sent him to cure skins from the trades at the trading company’s curing site on La Playa in San Diego Bay. When the work slacked off, the old man who was then young took a horse ride out to the Mission San Diego de Alcala. While at the mission, he met a Kumeyaay maiden named Aponi. After a short time together, they were married by the priest at the mission as well as having the Kumeyaay wedding ceremony where they drank out of a “wedding” vase to consecrate the union.

The couple moved into a new house in the new pueblo of San Diego. The old man thrived as a merchant, shipping agent, and landowner.

Ayana, their daughter, married Don Juan Forster’s son, Marcos.

Forster was an Englishman who went to Guyamas, Mexico and became a ship captain for his uncle, a job that sent him to San Pedro where he became a shipping agent and settled in California in 1836. He married Dona Ysidora Pico, sister of Pio Pico the Governor of California. Through that relationship and shrewd business, Forster became the largest landowner in California.

He and his family lived in the old mission of San Juan Capistrano, which the elder Forster had purchased, when his son Marcos met the old man’s daughter Ayana as the Don and the old man worked together on a few land deals. Marcos and Ayana fell in love, and they married in a huge Mexican wedding and fiesta in San Juan Capistrano. Ayana and Marcos moved into the Don’s home, and they had a son.

They named him Armando Buckingham Forster. Buckingham was the old man’s mother’s maiden name who emigrated to the Boston from England right after the Revolutionary War. The old man’s parents had given him the middle name of Buckingham. Ayana, when she found out the origin of the old man’s name, thought it was lovely, and she insisted to Marcos that their son’s middle name would also be Buckingham. By the time he was four, everyone called him “Buck.”

For a while, the couple lived in the Mission San Juan Capistrano with Don Forster. The Don and all of his family later moved to Santa Margarita y Las Flores, which was located in what is now Camp Pendleton. They were living there when she received her father’s letter.

The old man’s letter (he was now a widower,) asked Ayana to send his grandson Buck to visit for a fortnight. The old man explained his health was failing, and he would like the comfort of spending some time with the boy, now 14 years old.

The courier delivered the letter to Ayana in one day, a fifty-mile trip. She sent a return letter to the old man to let him know she was complying with his request. She and Marcos, helped Buck pack, and one of the vaqueros drove a small carriage to San Diego. The trip took a long two days.

The vaquero returned to Santa Margarita y Las Flores on the stallion that had pulled the carriage. The old man had an ample stable of horses. He and Buck rode horseback around San Diego and places the old man wished to show his grandson.

The two rode up the hills of Point Loma and had lunch in the lighthouse with the owner and his wife and family.

They went to La Playa and the old man pointed out where he had cured the animal skins when he was a sailor on the Harriet Blanchard.

There, as they looked out the channel past Point Loma, he told of his youth growing up in Massachusetts and the pleasure and perils of sailing on a bark around South America, then up and down the coast of California. He included his harrowing experience of sailing into the storms and turgid waters around Cape Horn.

From there, they rode out to the mission, and he wove the tale of how he had met Aponi, his wife and the boy’s grandmother, as the priest was reaching out to the Kumeyaay tribe to become Catholics. He explained how he and Aponi had escaped from the ongoing feud between the Kumeyaay and the Mexican and Spanish citizens and how the town’s population had decreased to 100 or so after having about 600 citizens in the 1840’s because of the conflicts between the natives and the new residents.

The old man went on about how, because of the conflict, he moved to the east to a Kumeyaay village with Aponi and lived with the native tribe for several years until after the United States had claimed California during the Mexican war and made it a state in 1850.

He told of the life in a tribe’s village and related when the unrest had settled down for a while, how he and Aponi had moved back into the town and how he began to acquire land. He explained to Buck that was when he and Don Juan Forster began to do some business together and how his daughter, Ayana, Buck’s mother had met his father, Marcos.

And the old man took him to the peak southeast of town to the grave at the crest where Aponi was buried with the rites of the Kumeyaay, how she had come down with an unknown disease and, in spite of the spells and prayers of the Kumeyaay shaman and fighting the illness for a week, Aponi passed away. At the grave site, looking out over the Pacific, the old man cried again.

For a fortnight, the grandfather and grandson traveled all over the area, to the Kumeyaay village in the east, to the newly established border with Mexico, along the coast and tidelands, and fished in the bay. The old man with the help of his Kumeyaay family, taught the young lad some of the Kumeyaay language.

The boy could tell the old man’s health was failing. He knew the old man was making an effort to do all the things that they were doing, and the old man was doing it because he wanted Buck to know all he could learn about his grandfather. Buck was glad he was learning about the old man’s life, but he was concerned about his health.

The day before Ayana was sending the vaquero back with the carriage, Buck packed his clothes and gear. He would be leaving the day after the vaquero arrived. After packing, he walked into the old man’s bedroom to say goodnight.

The old man was wheezing and coughing but stopped when Buck entered the room. He motioned for the boy to sit in the chair next to the bed. When Buck was seated, the old man told him life was fading.

He then said to the boy, “If I make it to tomorrow before you leave, i have a request.”

Then the old man began a chant, a mixture of his native language and that of the Kumeyaay. Roughly translated he said:

Take me to the top of that mountain.
No, it’s better that I walk.
There’s a path I used to take there with Aponi
When we were young,
Oh yes, when we were young,
We walked those hills together,
Admiring the wildness of the land.
Every month or so,
We reached the top of that mountain
To gaze upon the great Pacific
And watch ships like
The bark that brought me here.
We survived hard times;
We walked and worshipped
These lands to acknowledge
Our survival was because of our union.
I would like one more time
To walk to the top of that mountain
And lay beside my beautiful Aponi
Forever.

The old man closed his eyes. Buck knew his grandfather had died. He laid his head on the old man’s chest and cried for a while.

When the vaquero arrived the next evening, Buck related the events. The next day, he and vaquero put the old man in the carriage. They rode to the top of the mountain. They buried the old man next to Aponi.

Buck looked out over the Pacific and made a decision. He told the vaquero to go back to Santa Margarita y Las Flores.

“Tell mi madre what has happened. Tell her i am staying here in my grandfather’s house. I will write a letter for you to take to my parents. It will explain my decision and ask her and my father to come and visit.

“You see, this is my home with the old man now.”

Friday evening, i was late.

i have tried to stay with US flag regulations long after i completed my active duty service nigh 49 years ago. i raised the flag pole at the top of our slope in the early 1990s. i reread the flag regulations several times — the reason when the anthem is played, i take my hat off and hold in my left hand and put my hand over my heart, not putting my hat over my heart.

It was easy to raise the flag at 0800 and lower it at sunset in the beginning. My lab, Cass, liked going up to the top of the hill, check things out while i did my duty, and sometimes bolt down the hill for further adventures requiring me to follow in pursuit. Fun.

But Cass got old and left me, dammit. i got a light for the flag, allowing me to leave it flying at night, and only went up occasionally after that unless flag regulations required a lowering to half mast.

For the last several days, my flag at the top of the slope has been at half-mast. Dianne Feinstein died and the edict for lowering the flag ensued. It lasted until sunset on the day of her interment, which was Thursday. i had a long day concluding with a supper at the tapas restaurant. i did not have the energy or desire to two-block the flag up on the slope. i passed and played my Friday Morning Golf (FMG) followed by my Friday Afternoon Nap (FAN).

So around six in the evening, i climbed the railroad tie steps up the slope, stepped over the gopher pile of dirt, ascended to the flag pole, placed my two small cloth bags on the small metal table, and dutifully two-blocked the flag.

But i was not done. The chair is one of a pair Sarah brought home from Austin. When she moved to Las Vegas, they remained and became view seats next to the flag pole. They are not used enough. The rusty table, also from Sarah, the one with the rocks on top, also has a blue tooth speaker, and most importantly, a unbreakable martini glass Sarah gave me. It is filled with a Cyril Vaughn Fraser “martin.”

i don’t come up here often enough, and i was dedicated to make this one special. As i raised the flag, i looked down on our backyard. i am a lucky man. Maureen’s touch is everywhere. The view eastward, including Mount Miguel isn’t too bad either.

i sit and look west toward my Pacific. It’s not there. The last two days, we’ve had a pretty puny Santa Ana. Low humidity and the temperature actually touched 90 for a little while. Looking west, it was evident the Santa Ana had broken for there, hovering and ready for an onslaught ashore was the marine layer, lying low and fluffy white, obscuring my Pacific.

i turned on “My” library on iTunes, and selected my “Narada” album of new guitar music. i peered out at the whiteness and beyond as the sun descended. i sipped my martin, ate an olive, listened to the music. i didn’t actually sigh, but i could feel my breathing up on this slope alone.

i hope your world is as good as mine.